/items/browse?output=atom&tags=Synagogues <![CDATA[Explore 91视频]]> 2025-03-12T12:15:07-04:00 Omeka /items/show/100 <![CDATA[Eutaw Place Temple]]> 2019-05-09T21:16:40-04:00

Dublin Core

Title

Eutaw Place Temple

Subject

Religion
Architecture

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Story

An icon on Eutaw Place, the former Temple Oheb Shalom is a reminder of the vibrant Jewish community that thrived in the late nineteenth century in what were then Baltimore's expanding northwest suburbs. Built in 1892, architect Joseph Evans Sperry modeled the Eutaw Place Temple after the Great Synagogue of Florence, Italy. Since 1960, the building is home to the Prince Hall Grand Lodge that has boasted such notable members as Thurgood Marshall and Eubie Blake.

A small group of twenty-one young German Jews established the Oheb Shalom congregation in 1853 to provide an alternative to the Orthodox Baltimore Hebrew Congregation (1830) and the Reform Har Sinai (1846). The congregation moved to Eutaw Place in 1892 and remained through their 1960 when they moved into a midcentury modern synagogue on Park Heights Avenue in Pikesville and completed the move to in 1960. Temple Oheb Shalom has played a significant role in American Jewish life through the history of the rabbis and cantors who have led the congregation, most notably Rabbi Benjamin Szold who led Oheb Shalom through 1892 and whose daughter, Henrietta Szold, was the founder of Hadassah.

In 1960, Temple Oheb Shalom left Eutaw Place for Pikesville and the Prince Hall Grand Lodge, under the leadership of Samuel T. Daniels, purchased the building. Among the members of The Most Worshipful Prince Hall Grand Lodge of Maryland are Baltimore-born Supreme Court Justice Thurgood Marshall and James Hubert "Eubie" Blake, one of the most significant figures in early-20th-century African American music. In 1964, Dr. Martin Luther King, Jr. visited the lodge to campaign on behalf of President Lyndon B. Johnson.

Official Website

Street Address

1305 Eutaw Place, Baltimore, MD 21217
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/items/show/98 <![CDATA[1311 Bolton Street]]>
The cornerstone laying ceremony in October 1875 was attended by Bishop George David Cummings, who founded the Reformed Episcopal Church in 1873. The architect hired for the building, Charles Cassell, was a native of Portsmouth, Virginia who trained as a naval architect and arrived in Baltimore not long after the Civil War. Cassell, who helped found the Baltimore Chapter of the American Institute of Architects in 1870, also designed the former Stewart's Department Store on Howard Street, the Stafford Hotel in Mt. Vernon, and the chapel at the University of Virginia.

A handful of different churches and community organizations occupied the building from the 1930s through the 1980s. Finally, in 1986 the Bolton Street Synagogue was founded in Bolton Hill as an unaffiliated synagogue serving Baltimore's diverse Jewish community. The synagogue remained in Bolton Hill for 17 years before moving to Cold Spring Lane in 2003. The building found its new use in 2005 and remains a landmark to the long history of churches and creative adaptive reuse in Bolton Hill.]]>
2018-11-27T10:33:50-05:00

Dublin Core

Title

1311 Bolton Street

Subject

Religion
Architecture

Description

While 1311 Bolton Street is best known today as the former location for the Bolton Street Synagogue, the story of this handsome stone building begins back in 1875 as the Reformed Episcopal Church of the Redeemer. This former church was converted to a residence in 2005 thanks to a three year creative reuse project by the current owners. Designing kitchens, bathrooms and living spaces in this magnificent and unconventional building meant working with stained glass windows, high ceilings, and spaces that were meant originally for public worship.

The cornerstone laying ceremony in October 1875 was attended by Bishop George David Cummings, who founded the Reformed Episcopal Church in 1873. The architect hired for the building, Charles Cassell, was a native of Portsmouth, Virginia who trained as a naval architect and arrived in Baltimore not long after the Civil War. Cassell, who helped found the Baltimore Chapter of the American Institute of Architects in 1870, also designed the former Stewart's Department Store on Howard Street, the Stafford Hotel in Mt. Vernon, and the chapel at the University of Virginia.

A handful of different churches and community organizations occupied the building from the 1930s through the 1980s. Finally, in 1986 the Bolton Street Synagogue was founded in Bolton Hill as an unaffiliated synagogue serving Baltimore's diverse Jewish community. The synagogue remained in Bolton Hill for 17 years before moving to Cold Spring Lane in 2003. The building found its new use in 2005 and remains a landmark to the long history of churches and creative adaptive reuse in Bolton Hill.

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Story

While 1311 Bolton Street is best known today as the former location for the Bolton Street Synagogue, the story of this handsome stone building begins back in 1875 as the Reformed Episcopal Church of the Redeemer. This former church was converted to a residence in 2005 thanks to a three year creative reuse project by the current owners. Designing kitchens, bathrooms and living spaces in this magnificent and unconventional building meant working with stained glass windows, high ceilings, and spaces that were meant originally for public worship.

The cornerstone laying ceremony in October 1875 was attended by Bishop George David Cummings, who founded the Reformed Episcopal Church in 1873. The architect hired for the building, Charles Cassell, was a native of Portsmouth, Virginia who trained as a naval architect and arrived in Baltimore not long after the Civil War. Cassell, who helped found the Baltimore Chapter of the American Institute of Architects in 1870, also designed the former Stewart's Department Store on Howard Street, the Stafford Hotel in Mt. Vernon, and the chapel at the University of Virginia.

A handful of different churches and community organizations occupied the building from the 1930s through the 1980s. Finally, in 1986 the Bolton Street Synagogue was founded in Bolton Hill as an unaffiliated synagogue serving Baltimore's diverse Jewish community. The synagogue remained in Bolton Hill for 17 years before moving to Cold Spring Lane in 2003. The building found its new use in 2005 and remains a landmark to the long history of churches and creative adaptive reuse in Bolton Hill.

Street Address

1311 Bolton Street, Baltimore, MD 21217
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/items/show/36 <![CDATA[Lloyd Street Synagogue]]>
In building the synagogue, the Baltimore Hebrew Congregation commissioned noted Baltimore architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original fa莽ade and the classical style of the sanctuary. The building was home to the Baltimore Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from 91视频 in 2009.]]>
2018-11-27T10:33:49-05:00

Dublin Core

Title

Lloyd Street Synagogue

Subject

Religion
Museums
Historic Preservation

Description

Built in 1845 at the center of what was a thriving Jewish community in East Baltimore, the Lloyd Street Synagogue was the first synagogue erected in Maryland and today is the third-oldest standing synagogue in the country.

In building the synagogue, the Baltimore Hebrew Congregation commissioned noted Baltimore architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original fa莽ade and the classical style of the sanctuary. The building was home to the Baltimore Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from 91视频 in 2009.

Curatescape Story Item Type Metadata

Story

Built in 1845 at the center of what was a thriving Jewish community in East Baltimore, the Lloyd Street Synagogue was the first synagogue erected in Maryland and today is the third-oldest standing synagogue in the country.

In building the synagogue, the Baltimore Hebrew Congregation commissioned noted Baltimore architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original fa莽ade and the classical style of the sanctuary. The building was home to the Baltimore Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from 91视频 in 2009.

Official Website

Street Address

11 Lloyd Street, Baltimore, MD 21202
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/items/show/26 <![CDATA[B'Nai Israel Synagogue]]>
B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East Baltimore congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late 19th century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.]]>
2018-11-27T10:33:48-05:00

Dublin Core

Title

B'Nai Israel Synagogue

Subject

Religion
Architecture

Description

Incorporated in 1873 shortly after the end of the Civil War as the "Russian Congregation B'nai Israel of Baltimore City," B'Nai Israel was formed by Eastern European Jews living at a hub of Jewish Baltimore along the Jones Falls River. The founding members were working class Baltimoreans: shoemakers, clothiers, and the like. Despite the nod to Russia in the synagogue's name, many actually hailed from Poland. Between 1880 and 1905, Baltimore's Jewish population swelled from 10,000 to 25,000, and many German congregations moved out of east Baltimore and downtown. Examples of congregations moving west included Baltimore Hebrew (1891), Oheb Shalom (1893), Har Sinai (1894), and Chizuk Amuno (1895).

B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East Baltimore congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late 19th century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.

Creator

Johns Hopkins

Curatescape Story Item Type Metadata

Story

Incorporated in 1873 shortly after the end of the Civil War as the "Russian Congregation B'nai Israel of Baltimore City," B'Nai Israel was formed by Eastern European Jews living at a hub of Jewish Baltimore along the Jones Falls River. The founding members were working class Baltimoreans: shoemakers, clothiers, and the like. Despite the nod to Russia in the synagogue's name, many actually hailed from Poland. Between 1880 and 1905, Baltimore's Jewish population swelled from 10,000 to 25,000, and many German congregations moved out of east Baltimore and downtown. Examples of congregations moving west included Baltimore Hebrew (1891), Oheb Shalom (1893), Har Sinai (1894), and Chizuk Amuno (1895).

B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East Baltimore congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late nineteenth century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.

Official Website

Street Address

27 Lloyd Street, Baltimore, MD 21202
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