/items/browse?output=atom&tags=Lafayette%20Avenue <![CDATA[Explore 91ĘÓƵ]]> 2025-03-12T11:37:59-04:00 Omeka /items/show/643 <![CDATA[Billie Holiday Statue]]> 2021-04-29T10:54:23-04:00

Dublin Core

Title

Billie Holiday Statue

Subject

Public Art and Monuments

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Subtitle

Monument by James Early Reid on Pennsylvania Avenue

Story

The Billie Holiday Monument on Pennsylvania Avenue commemorates the life and legacy of the famed "Lady Day" who was born as Eleanora Fagan in Baltimore on April 7, 1915.

Billie Holiday's childhood was difficult. Both of her parents were teenagers when she was born. In 1925, a ten-year-old Holiday was raped by an older neighbor and was sent to The House of the Good Shepherd, a Catholic penal institution (sometimes known as a "reform school") for Black girls. Holiday was held there for two years. After her release in 1927, she moved to New York City with her mother.

As a teenager, Billie began singing for tips in bars and brothels but soon found opportunities to sing with accomplished jazz musicians including Artie Shaw, Benny Goodman, and Count Basie. She returned to Baltimore as a touring musician playing at clubs and restaurants along Pennsylvania Avenue. Unfortunately, after struggles with addiction and a sustained campaign of harassment by law enforcement, Holiday died on July 17, 1959 at age 44 and was buried in an unmarked grave at St. Raymond's Cemetery in New York City.

Planning for a statue in Baltimore began around 1971 as part of the urban renewal redevelopment of Pennsylvania Avenue and the surrounding Upton neighborhood. The original plans included both a statue and a drug treatment center in Holiday's honor but while plans for the center were dropped the Upton Planning Council continued to push for the sculpture.

In 1977, Baltimore commissioned thirty-seven-year-old Black sculptor James Earl Reid to design the monument. A North Carolina native, Reid recieved a master’s degree in sculpture from the University of Maryland College Park in 1970 and stayed at the school as a professor. Unfortunately, by 1983, rising costs of materials due to inflation led to a legal dispute between Reid and the city over payment and delays. The $113,000 eight-foot six-inch high bronze sculpture was unveiled on top of a cement pedestal in 1985 but Reid skipped the ceremony.

Reid's original vision was finally realized in July 2009 when the city found $76,000 to replace the simple pedastal with 20,000-pound solid granite base with incised text and sculptural panels. Inspired by one of Holliday's most famous performances, the haunting anti-lynching song "Strange Fruit," one of the two panels depicts a lynching. The other, inspired by the song "God Bless the Child," includes the image of a black child with an umbilical cord still attached in a visual reference to the rope used in the hanging. At the re-dedication in 2009, Reid celebrated the completion of the work and the life of Billie Holliday explaining, "She gave such a rich credibility to the experiences of black people and the black artist."

Watch on this statue!

Street Address

1400 Pennsylvania Avenue, Baltimore, MD 21217
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/items/show/467 <![CDATA[St. Vincent's Infant Asylum]]> 2018-11-27T10:33:55-05:00

Dublin Core

Title

St. Vincent's Infant Asylum

Subject

Architecture

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Story

The former St. Vincent’s Infant Asylum/Carver Hall Apartments buildings was a complex of structures built between 1860 and the 1910s to provide housing and medical services to dependent children and women, along with housing for the nuns who operated the facility. After years of declining use, the Infant Asylum left the facility around 1934 for a new location on Reisterstown Road.

Around 1941, the building was converted to use as Carver Hall Apartments offering a range of rental units to a largely African American group of tenants from the up through 2013. Since the 1970s, the management of the property has posed significant challenges for residents in the building with a major fire in 1978, a lawsuit in 1993 and issues with drug traffic and violence at the building in the 1900s.

In January 2015, the building caught on fire destroying the roof and gutting much of the interior. It now stands vacant. Unfortunately, in February 2018, the building was illegally demolished without a permit.

Official Website

Street Address

1401-1411 Division Street, Baltimore, MD 21217
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/items/show/353 <![CDATA[Corpus Christi Church]]> 2018-11-27T10:33:53-05:00

Dublin Core

Title

Corpus Christi Church

Curatescape Story Item Type Metadata

Subtitle

A Mount Royal Landmark by architect Patrick Keeley

Story

Corpus Christi Memorial Church was built in 1891 in memory of Thomas and Louisa Jenkins by their children. Their goal was to build the most exquisite church in Baltimore. Patrick Keeley, the foremost architect of Catholic churches in his day, designed the building.

The interior, designed by John Hardman & Company of London, glitters and glows with colorful mosaics accented with gold tessera, stained glass windows, and a high vaulted ceiling with clerestory windows. Famous for its large Florentine style mosaics adorning the chancel, Corpus Christi also has smaller mosaic Stations of the Cross as well as a charming mosaic depicting the founding of Maryland. There are four chapels and a baptistery that boast gold mosaic ceilings, marble walls, statues of saints, and stained glass windows.

Official Website

Street Address

110 W. Lafayette Avenue, Baltimore, MD 21217
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/items/show/248 <![CDATA[Saint James' Episcopal Church]]> 2019-06-26T15:44:04-04:00

Dublin Core

Title

Saint James' Episcopal Church

Subject

Religion

Curatescape Story Item Type Metadata

Story

Founded in 1824, St. James’ Episcopal Church is the nation’s second oldest African Episcopal congregation and the first Episcopal church organized by African Americans south of the Mason-Dixon line. Since 1932, the congregation has occupied a historic sanctuary at the northeast corner of Lafayette Square Park in West Baltimore.

Built for the Episcopal Church of the Ascension from quarry-faced, white, Beaver Dam marble, the building was designed by the Baltimore architecture firm of Hutton & Murdoch. In 1866, the church left their original 1840 building on Lexington Street near Pine for a corner lot in what was then one of Baltimore’s emerging, fashionable neighborhoods. The structure is sparingly ornamented on the exterior, relying mostly on texture, repetition, a limited repertory of Gothic revival architectural motifs (buttresses, pointed arches, a rose or “wheel” window, and stained glass), and a massive gable roof to communicate a sense of religiosity and permanence. The building originally featured a wood-framed spire atop its northwest tower rising to a height of 120 feet. In 1876, the church added on a parish house designed by architect Frank E. Davis which shows a keen sensitivity to Hutton & Murdoch’s 1867 Gothic revival design.

In 1932, the Church of the Ascension sold the building and St. James’ Episcopal Church, then led by Rev. George Bragg, moved to Lafayette Square. Rev. Bragg may be little-known by most Baltimoreans today, but he served as pastor of St. James Church for over forty years. His visionary leadership of St. James is matched by his legacy as a co-founder of the Afro-American newspaper, as well as an historian and a political advocate. His life and work reflected the growing strength of Baltimore’s black community in the early 1900s.

Born in North Carolina on January 25, 1863, George Freeman Bragg's early years were shaped by the Civil War and Reconstruction. Ordained as a deacon in Virginia in 1887, Bragg entered the priesthood in 1888 and arrived in Baltimore in 1891 with a passion for fostering independent leadership within the black church. He joined the 66-year old St. James’ Church that was then located downtown at Saratoga Street and Guilford Avenue.

In 1901, Bragg led his church to a new building in northwest Baltimore at Park Avenue and Preston Street. When middle-class African Americans in his congregation continued to move even farther west, Bragg moved St. James again to Lafayette Square in 1932 where they celebrated their first service on Easter morning. The move reflected a major change in the neighborhood as four African American congregations moved to Lafayette Square between 1928 and 1934. Rev. Bragg lived on the Square and remained active in the city’s political and civic life until his death in 1940.

Related Resources

Official Website

Street Address

1020 W. Lafayette Avenue, Baltimore, MD 21217
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/items/show/101 <![CDATA[Meyerhoff House]]>
When the hospital first opened at John and Lafayette in the early 1880s, it was only the second women's hospital in the nation. The hospital closed in the 1960s when the institution combined with the Presbyterian Eye, Ear and Throat Charity Hospital to form the Greater Baltimore Medical Center in Towson. In 2001, MICA renovated and rehabilitated the building as a dormitory for over 200 students, along with dining facilities, art studios and more.]]>
2018-11-27T10:33:50-05:00

Dublin Core

Title

Meyerhoff House

Subject

Medicine

Description

The Maryland Women's Hospital, now known as the Robert and Jany Meyerhoff House for the Maryland Institute College of Art, was a pioneering medical institution in the late 19th century that remained a landmark in Bolton Hill through the 1960s.

When the hospital first opened at John and Lafayette in the early 1880s, it was only the second women's hospital in the nation. The hospital closed in the 1960s when the institution combined with the Presbyterian Eye, Ear and Throat Charity Hospital to form the Greater Baltimore Medical Center in Towson. In 2001, MICA renovated and rehabilitated the building as a dormitory for over 200 students, along with dining facilities, art studios and more.

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Subtitle

Former Maryland Women's Hospital now Student Dormitory

Story

The Maryland Women's Hospital, now known as the Robert and Jany Meyerhoff House for the Maryland Institute College of Art, was a pioneering medical institution in the late nineteenth century that remained a landmark in Bolton Hill through the 1960s.

When the hospital first opened at John and Lafayette in the early 1880s, it was only the second women's hospital in the nation. The hospital closed in the 1960s when the institution combined with the Presbyterian Eye, Ear and Throat Charity Hospital to form the Greater Baltimore Medical Center in Towson. In 2001, MICA renovated and rehabilitated the building as a dormitory for over 200 students, along with dining facilities, art studios and more.

Official Website

Street Address

140 W. Lafayette Avenue, Baltimore, MD 21217
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/items/show/91 <![CDATA[Schuler School of Fine Arts]]> 2020-10-21T10:09:37-04:00

Dublin Core

Title

Schuler School of Fine Arts

Creator

Nathan Dennies

Curatescape Story Item Type Metadata

Subtitle

Hans Schuler's Home and Studio

Story

Baltimore is a city known for its sculptures. John Quincy Adams famously toasted "Baltimore—the monumental city" during a visit in 1823. The moniker is well deserved. Baltimore possess the first monument to George Washington in the United States. And during a time when Washington DC was recovering from the devastation of the War of 1812, Baltimore was erecting monuments to its triumph. Baltimore was also home to great sculptors. William Rinehart got his start in Baltimore owing to the patronage of William Walters. After an illustrious career, Rinehart endowed his estate to the Maryland Institute College of Art for the teaching of sculpture. Hans Schuler attended the Rinehart School of Sculpture, having emigrated to the United States at a young age from Germany with his parents. Upon graduation, he moved to Paris to study at the Julian Academy on a scholarship. In 1901, he became the first U.S.-based sculptor to win the Salon Gold Medal for his sculpture "Ariadne." It was in Paris that Schuler met William Lucas, an agent of Henry Walters, son of William Walters. Walters, a collector of fine art, purchased "Ariadne" for his gallery, now the Walters Art Museum. In 1906, Schuler returned to Baltimore and established a studio at 7 E. Lafayette Avenue, where he would become the city's leading sculptor and contribute to Baltimore's legacy as the Monumental City. Schuler's studio was designed by architect Howard Sill in an eclectic style, combining elements of several architectural styles and including architectural elements sculpted by Schuler himself. Sill designed the interior to accommodate the large scale of Schuler's work. The studio had one floor with a 24-foot ceiling. Large double doors allowed for the moving of large monuments. In 1922, a crane was installed inside. For six years, Schuler lived in an apartment near the studio with his wife, Paula, and daughter, Charlotte. By 1912, Schuler was established enough to hire Sill's apprentice, Gordon Beecher, to design a two bay wide, three bay deep, and two stories tall residence attached to the studio and capped with a mansard roof. As with the studio, Schuler sculpted architectural elements for the residence. Schuler received many commissions during his lifetime. One important patron was Theodore Marburg, a diplomat who, when he was not advocating for the League of Nations, was advocating for city parks and public art in Baltimore. Marburg founded the Municipal Art Society and would go on to save Schuler's career after nearly ruining him. His commision for a figure of Johns Hopkins hit a dead end after the university refused to take it. Schuler's compensation covered materials and little more, and the loss of income almost led to him selling his house. Schuler recovered and commissions came regularly until the United States entered World War I. Schuler considered working in a munitions factory, but Marburg intervened and provided more commissions, saving Schuler's career. Schuler became director of the Maryland Institute of Art in 1925. During his tenure he continued to work on commissions in his personal studio. He died in 1951 at the age of 77. His son, Hans, Jr., had been his full-time assistant, and like his father, worked at the Maryland Institute of Art. In the years that followed, the Institute began to lean more towards modern art in its teaching. A firm believer in the traditional techniques passed down from his father, Hans, along with his wife Ann, also a teacher at the Institute, formed the Schuler School of Fine Arts in 1959. The school trains students in the techniques of the Old Masters and offers courses in drawing, painting and sculpture and is located in the Schuler studio and residence that Hans Schuler, Sr. built. Both buildings remain historically intact with few changes.

Watch on this school!

Official Website

Street Address

7-9 E. Lafayette Avenue, Baltimore, MD 21202
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/items/show/74 <![CDATA[Brown Memorial Presbyterian Church]]>
George Brown was the son of investment firm founder Alexander Brown, a businessman and civic leader who according to an 1873 account by local historian George Washington Howard, "regarded religion as preeminent above all other things and loved his church with all the ardor of his noble nature." After his death in 1859, his wife Isabella McLanahan Brown made a gift of $150,000 to construct and furnish the Brown Memorial Presbyterian Church.

The architects were Nathaniel Henry Hutton and John Murdoch, who were among the 18 charter members of the Baltimore Chapter of the AIA. They created a Gothic Revival masterpiece with numerous stained glass windows by artist Louis Comfort Tiffany. Murdoch was both a neighbor to the church, living at 1527 Bolton Street, and his funeral was held at the church after his death in 1923.]]>
2018-11-27T10:33:49-05:00

Dublin Core

Title

Brown Memorial Presbyterian Church

Subject

Religion
Architecture

Description

Dedicated on December 4, 1870, Brown Memorial Presbyterian Church stands as a monument both to George Brown, whose wife Isabella McLanahan Brown supported the construction of the church in his memory, and the generations of Baltimoreans who have worshipped, performed music, and more in this treasured architectural landmark. While many early congregations left Bolton Hill, Brown Memorial has endured and invested in the preservation of the historic church with a $1.8 million restoration from 2001 to 2003.

George Brown was the son of investment firm founder Alexander Brown, a businessman and civic leader who according to an 1873 account by local historian George Washington Howard, "regarded religion as preeminent above all other things and loved his church with all the ardor of his noble nature." After his death in 1859, his wife Isabella McLanahan Brown made a gift of $150,000 to construct and furnish the Brown Memorial Presbyterian Church.

The architects were Nathaniel Henry Hutton and John Murdoch, who were among the 18 charter members of the Baltimore Chapter of the AIA. They created a Gothic Revival masterpiece with numerous stained glass windows by artist Louis Comfort Tiffany. Murdoch was both a neighbor to the church, living at 1527 Bolton Street, and his funeral was held at the church after his death in 1923.

Creator

Eli Pousson

Relation

, Brown Memorial Park Avenue Presbyterian Church

Curatescape Story Item Type Metadata

Story

Dedicated on December 4, 1870, Brown Memorial Presbyterian Church stands as a monument both to George Brown, whose wife Isabella McLanahan Brown supported the construction of the church in his memory, and the generations of Baltimoreans who have worshipped, performed music, and more in this treasured architectural landmark. While many early congregations left Bolton Hill, Brown Memorial has endured and invested in the preservation of the historic church with a $1.8 million restoration from 2001 to 2003.

George Brown was the son of investment firm founder Alexander Brown, a businessman and civic leader who according to an 1873 account by local historian George Washington Howard, "regarded religion as preeminent above all other things and loved his church with all the ardor of his noble nature." After his death in 1859, his wife Isabella McLanahan Brown made a gift of $150,000 to construct and furnish the Brown Memorial Presbyterian Church.

The architects were Nathaniel Henry Hutton and John Murdoch, who were among the 18 charter members of the Baltimore Chapter of the AIA. They created a Gothic Revival masterpiece with numerous stained glass windows by artist Louis Comfort Tiffany. Murdoch was both a neighbor to the church, living at 1527 Bolton Street, and his funeral was held at the church after his death in 1923.

Official Website

Street Address

1316 Park Avenue, Baltimore, MD 21217
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/items/show/8 <![CDATA[Lafayette Square]]> 2020-10-16T13:20:18-04:00

Dublin Core

Title

Lafayette Square

Subject

Parks and Landscapes

Curatescape Story Item Type Metadata

Story

Since 1857, Lafayette Square has been Baltimore’s height of fashion. Situated atop a ridge in an area once noted for its fine country villas and breadth-taking panoramic views of the waterways, rolling hills and public landmarks of the bustling nineteenth-century city, the Square was a favorite outlying destination of Baltimore’s leisure and laboring classes. The popularity of the site, fueled by a desire to enjoy the area’s fresh air and fine vistas on a permanent basis, led to the creation of the Lafayette Square Company for promoting the Square as a fashionable place to live. The drive to develop the area around the Square for residential use came to a halt soon after it had begun, however, for in 1861 the City turned the Square over to the federal government for military use during the Civil War. After the war and minus the green fields and majestic oaks—its main attractions prior to 1861—Lafayette Square reverted back to the city and development efforts resumed. Construction proceeded rapidly under the direction of the Lafayette Square Association (a second organization, incorporated in 1865), which, in 1866, enticed the congregation of the Episcopal Church of the Ascension to relocate from downtown to the Square with an offer of a free corner lot. By 1880, Lafayette Square had been developed to a great extent and ornamented with many buildings of grand proportions. The Church of the Ascension (1867-9, now St. James), many imposing residences, including Matthew Bacon Sellers’ impressive brick mansion (1868-9), Grace Methodist Church (1871-6, now Metropolitain), and, perhaps most conspicuous of all, the new State Normal School (1875-6, demolished), set the scale for subsequent building projects in the neighborhood. Although designed in keeping with the Square’s other Gothic revival buildings, the former Bishop Cummins Memorial (1878, now Emmanuel Christian Community) and Lafayette Square Presbyterian (1878-9, now St. John’s A.M.E.) outdid the more conservative-looking churches of the neighboring congregations in both architectural variety and decorative daring and exuberance, signaling that architectural tastes, even within the prevailing Gothic revival style, were susceptible to swift and dramatic change. Lafayette Square changed dramatically between 1910 and 1930. Built-out by 1910 and starting to show its age, the Square could not compete with the new residential developments such as Ten Hills (begun 1909) and Hunting Ridge (1920s) that offered detached, single-family houses and all the modern amenities of the early twentieth century. Between 1910 and 1930, all but two households on the Square had changed hands, and a new generation of residents had emerged, 95% of which African American, whose numbers and diverse backgrounds brought a renewed vitality to the Square. The Square’s new residents worked as maids, chauffeurs, cooks, and laborers, but also as dentists, physicians, attorneys, and schoolteachers. They benefited from close proximity to the neighborhood’s major commercial, retail, and entertainment districts, being just a few minutes’ walk from the shops and other attractions of Druid Hill and Pennsylvania Avenues. In the short time between 1928 and 1934, four African American congregations moved to Lafayette Square. Metropolitan led the charge with a ceremonial march from Orchard Street in 1928, followed by St. John’s A.M.E. in 1929 (from Lexington Street), St. James Episcopal in 1932 (from Park Avenue and Preston Street), and Emmanuel Christian Community in 1934 (from Calhoun). The spacious sanctuaries, the classrooms, and other amenities of the four grand churches suited the needs of these growing congregations, whose active ministries transformed Lafayette Square into a spiritual center for West Baltimore’s African American community. The old State Normal School, vacated in 1915 and later converted to school district offices, received a new lease on life in 1931 as the home of the George Washington Carver Vocational-Technical High School, the first school in Maryland to provide vocational training for African American students.

Watch our on this square's comfort station!

Street Address

816 N. Arlington Avenue, Baltimore, MD 21217
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